Ijraset Journal For Research in Applied Science and Engineering Technology
Authors: Mamta Choudhary, Hemendra Kumar Verma, Kalpesh Malviya, Shyoram Sharma, Prof. Mahendra Kumar Sharma
DOI Link: https://doi.org/10.22214/ijraset.2024.65711
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Ayurveda is to maintain the health of healthy person and to cure the disease of ill-person. Ayurveda provided on the physiological and anatomical features of the body. Anatomical sites where muscles, veins, ligaments, bones, and joints converge are referred to as Marma. Marma, considered to be one of the places in the body where Prana (vital or pranic energy) resides, is one of the subjects covered in Ayurveda. Ayurvedic literature listed 107 Marma points based on their anatomical locations and surrounding structures. Among other things, groups of muscles, ligaments, arteries, tendons, and bones make up the majority of Marmas points in the body. The importance of the Marmas for everyday practice and life-threatening situations in terms of anatomical knowledge and surgical techniques was initially acknowledged by Acharya Sushruta, the founder of Indian surgery. These days, Marma therapy is highly popular due to its all-natural, non-invasive therapeutic approach. Marma therapy contributes to increasing or recharging physical, mental and spiritual energies. The purpose of Marma treatment (therapy) is to facilitate the healing process by manipulating the body\'s vital energy or prana. This involves stimulating and activating the body\'s meridian points to release obstructions, promoting mental strength and relaxation. Similar to migraine headache, According to Acharyas, there will be severe pain in half side of the head, Marma Chikitsa utilize stimulation of Krikatika Marma and Adhipati Marma to alleviate pain in Ardhvbhedak (migraine headache) so these Marma are selected.
I. INTRODUCTION
Ardhavabhedaka is correlated with Migraine in modern science. Migraine is an episodic headache which specially occur in head unilaterally. It consists of recurrent attacks with variable intensities and attack frequencies.[1]
According to Acharya Charak, "Ardhavbhedaka (migraine headache) is defined as cutting and churning pain in half of the head, cervical, eyebrows, temporal, ears, eyes, and frontal head." Acharya Sushruta states that "if one half of the head suddenly developed severe tearing and pricking pain, giddiness, and piercing pain within a fortnight or ten days." [2][3].
The significance of the 107 Marma Points has been described by Acharya Sushrut. Out of these 107 vital spots, the Krikatika Marma and Adhipati Marma are among them [4].
Marma therapy focuses on the neuroendocrine system. Actually, pressure or stimulation over these areas causes the release of chemical substances and neurotransmitters such as endorphins and enkephalin, which convey nerve impulses to the brain, resulting in the desired effect.
Marma therapy is used to treat diseases of the brain and neurological system. It helps to lessen discomfort in the joints, muscles, ligaments, nerves, and bones. Marma therapy utilize stimulation of Krikatika Marma and Adhipati Marma to alleviate pain in Ardhavbhedaka (migraine headache).
The role of Marma therapy is to maintain health and to cure disease. Marma therapy is a non-invasive and non-pharmacological process, so we have used as a management for Ardhavabhedaka. Krikatika Marma and Adhipati Marma are the points which we have stimulated during our Marma therapy [5].
II. AIMS AND OBJECTIVES
To assess Marma therapy's efficacy in treating Ardhvbhedaka (migraine headache).
III. MATERIALS AND METHODS
It was a conceptual analysis. The data was collected from previous research articles, modern writings, classic Ayurvedic literature and earlier study papers
A. Marma
Marma is an anatomical region where muscles, veins, ligaments, bones, and joints come together. Marmas are critical sites in the body that can be lethal if traumatically injured [6].
Diseases can also be treated by carefully applying these Marma points during treatment.
Marma is the spot on the body where an energy obstruction is felt. It is the confluence between physiology and consciousness. Touching modifies the body's biochemistry and can bring about profound and alchemical changes in one's constitution [7].
Stimulating these inner pharmacy pathways instructs the body to manufacture precisely what it requires, including hormones and neurochemicals that repair the body, mind, and consciousness[8].
B. Adhipati Marma
Adhipati implies overlord because the term "Pati" indicates lord or master and the "Adhi" signifies above. Adhipati Marma is the body's master point, or more accurately, it is the manager of all the Marma points [9].
C. Anatomy In The Modern Era
The dural venous sinuses are positioned deeper in the Romaavarta line, which is located on the scalp externally where whorls of hair are present, i.e., the posterior fontanelle or lambdoid point.
Fig.1: Showing Adhipati Marma location[10]
Name |
Adhipati Marma, meaning "all-master"[11]. |
Number |
One person, only one number. |
Type |
This kind of joint is called a Sandhi. |
Size |
It measures around ½ Angul. |
Site |
It's underneath the whorl of hair. |
Comparison |
The location where the superior sagittal sinus, straight sinus, occipital sinus, and transverse sinus converge is commonly compared to trochlear herophilia |
D. Krikatika Marma
Krikatika, or the base of the skull bone (occipital protuberance), is situated on both sides of the head-neck junction.[12]
Fig.Showing Krikatika Marma location.[13]
Name |
Krikatika (the joint in the neck) |
Number |
2 Marma points, one on each side of the neck. |
Type |
Sandhi Marma (Joint) Vaikalyakara Marma-Soma |
Measure |
½ Anguli (Finger Unit) |
Site |
In front of the external occipital protuberance at the neck-head intersection. |
Anatomical structures |
Atlanto-occipital joint. Occipital and first cervical bones. |
Effect of injury |
Chala Moordhata (head instability). |
IV. KRIKATIKA MARMA'S ANATOMY
Vital points, or Marma, are the places in the body where different tissues, such as musculoskeletal, vascular, nerve or connective tissue, bone or cartilage, and joints, converge. Additionally, Prana or life energy, is located at these sites. Two Krikatikas exist Marma in the area of the neck, where the head and neck meet. They are made up of joints and are minuscule, measuring just 1 cm.
A. Pain Management Through Marma Therapy
Marma therapy is successful in upholding many of the highest moral principles held by its practitioners, it is a long-lasting, natural, and non-invasive kind of treatment. By fostering serenity, self-control, self-healing, realization, and happiness, it helps a great deal to avert pain and grief [10].
Pain is the primary symptom that interferes with a person's daily activities, hence it is the primary goal in the treatment of Ardhavabhedaka. As a result, Marma therapy is a non-medicinal, non-invasive technique to treating Ardhavabhedaka (migraine). ShiroMarma can effectively treat Ardhavabhedaka (migraine).
The pain in one or both halves of the head is typically the hallmark of migraine, an episodic headache illness. The most prevalent kind of headache in young adults is the migraine.
So, in order to treat Ardhavabhedaka (Migraine), we need to use a medical approach. Marma therapy is a developing applied component of Marma. Marma therapy is a non-invasive, simple procedure that, when performed correctly, provides maximum benefits.
B. Technique Of Marma Therapy [12]
Marma therapy is an easy and efficient way to restore vitality. 1) Posture: Proper posture is essential to practicing self-Marma treatment. The most practical position for practitioners is seated.
Whether you're sitting or standing, maintain a straight neck and spine without tensing up or sagging in one direction.
It consists of the subsequent actions:
C. Krikatika Marma Therapy Technique
D. Adipati Marma Therapy Technique
This Marma(vital energy) point is believed to influence the central nervous system and is particularly useful for alleviating conditions like migraine headaches (Ardhavbhedak).
V. DISCUSSION
Through appropriate stimulation and manipulation, the Marma point normalises many pathologies in the body and harmonises the neurological and endocrine systems. Stimulation of these inner pharmacy pathways instructs the body to manufacture exactly what it requires, including hormones and neuro-chemicals that heal the body, mind, and awareness. Several opiate-like compounds found at various levels of the nervous system are responsible for pain relief. These compounds include beta-endorphin, met-enkephalin, and leu-enkephalin. These techniques are known as Marma therapy. Any type of pain should be treated with Marmas therapy. Marma Chikitsa(therapy) acts on the neuroendocrine system. In actuality, pressure or stimulation causes a nerve impulse to be sent to the brain, which has the desired effect. Apply pressure or stimulation to the Krikatika and Adhipati Marma sites. This treatment helps reduce pain in migraine headaches. The study's findings indicate that Marma therapy, specifically Adhipati and Krikatika Marma, is a safe and effective alternative therapy for pain management in Ardhavbhedk (migraine headache). The study's findings are similar with earlier studies on Marma therapy and pain management, emphasising the need for a comprehensive approach to pain management.
This study offers important new understandings of how Adhipati and Krikatika Marma work to alleviate pain in Ardhavbhedk (migraine headache) patients using Marma therapy. The study has proven the value of a comprehensive strategy for managing pain that considers a person\'s physical, emotional, and spiritual needs. The study has proven the efficacy of Marma therapy, specifically with regard to the use of Adhipati Marma and Krikatika Marma. Marma therapy significantly reduces pain by activating these Marma points, which also facilitates cellular repair and the restoration of vital energy.
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Copyright © 2024 Mamta Choudhary, Hemendra Kumar Verma, Kalpesh Malviya, Shyoram Sharma, Prof. Mahendra Kumar Sharma. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Paper Id : IJRASET65711
Publish Date : 2024-12-02
ISSN : 2321-9653
Publisher Name : IJRASET
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