Ijraset Journal For Research in Applied Science and Engineering Technology
Authors: Dr. Saroj Kaler, Dr. Khushboo Sharma, Prof. Mahendra Sharma
DOI Link: https://doi.org/10.22214/ijraset.2023.56132
Certificate: View Certificate
Shadbhava Samudaya or the six procreative factors explained in Ayurveda gives evidences of the theory of inheritance and the importance of physical, mental, social and economic status of the mother as well as the father before conception i.e. during the pre-conceptual period as well as during the pregnancy time. Here the study emphasizes to see the importance of Matrija and Pitruj Bhavas in Garbho-tpathi along with the role of Vayu in the formation and development of Garbha as well as in the destruction of Garbha. Matrija Bhava not only provides shelter and nutrition to the offspring but also forms soft organs of the fetus. The intrauterine environment is a delicate phase for both mother and offspring. Actions of and around pregnant females can affect the offspring positively or negatively. These actions may be dietary, recreational, emotional, etc. The study also peeks in to the modern aspect of causes of miscarriages due to maternal and paternal factors and correlate with the involvement of vitiated Vata leading to miscarriage or pregnancy loss.
I. INTRODUCTION
The systematic illustration of Garbha Sharir in Samhitas, is evidence of ancient science advancement. The embryogenesis described by Ayurvedacharya caters us to the knowledge that four factors i.e. Ritu, kshetra,Ambu and Bija are the essential raw ingredients for the formation of Garbha1 but afterward the organogenesis and the psychosomatic development occurs with the contribution of Shadgarbhakara Bhava. The Shadgarbhakara Bhava are mentioned by Acharya Charaka2 , Acharya ,Sushruta3 and Acharya Kashyap4 as- Matrija, Pitrija, Rasaja, Satmayaja, Atmaja and Satvaja. Each factor when combined results not only in organogenesis but also in the psychological built of the progeny. The very first glance at the somatic factors expressed by Matrija and Pitrija leads to the development of soft organs and hard structures respectively . In Ayurveda, each Bhava is assigned with a particular organogenesis/ functional/ psychological phenomenon to be developed in the Garbha. A lag on any part of any of these Bhavas may lead to physical, functional, or psychological abnormality, which can be contributed by the respective Bhava.5 During intrauterine development, the fetus is susceptible to different factors especially tormented by the maternal tissues.6 The intrauterine environment is dependent upon maternal nutrition status.7 Hence, it determines not only the risk of disease occurrence but, also the time and intensity of the disease and its pathological process. This fact is well supported by contemporary science that exposure to toxins, alcohol, etc. during the antenatal period may show teratogenic effects on the embryo. Garbhopaghatakara Bhava explained in classics are nothing but the factors that can affect the Stri and Purusha Beeja leading to Seheja Roga. In the present day, toxins to which every pregnant lady exposes unavoidably can be considered as Garbhopaghatakara Bhava. Ancient Acharyas had the immense knowledge about the branch of embryology, Kulaja Vritha, impurities that could be present in the Shukra (sperm) and Arthava (ovum), Acharya strictly prohibited marriage between Tulya Gotra i.e. within the same community or clan to reduce the risk of hereditary diseases and thus to avoid congenital anomalies.8 They were also specific about the age of conception and pre conceptual care for both the partners to ensure the health of the Beeja. In the modern era with busy life schedule, the incidence of abortion has also been increased. The causes of abortion are many ranging from genetic causes, endocrine and metabolic disorders, anatomic, infections, immunological, anti-fetal antibodies etc. Among these, chromosomal abnormalities contribute to 50% of the spontaneous miscarriages. 9 An embryo with a genetic problem has 95% probability of being aborted.10 hromosomal problems due to parent’s gene are however a possibility. Literature gives evidence of sperm chromosomal anomaly causing miscarriage as Vata Vikara in Shukra leading to Garbha Naasha. Here comes the importance of care to be given to the male part before conception because if there is any abnormality in the male part it can lead to terrific effect in the development of the embryo and fetal parts originated from the paternal side can also become effected.
II. AIMS & OBJECTIVES
III. METHODOLOGY
Classical literature of Ayurveda as well as modern medical science on the subject of anatomy, embryology, gynecology and genetics from library as well as from internet were collected, analyzed and presented.
IV. REVIEW OF LITERATURE
A. Inheritance as per Ayurveda
Acharya Charaka in Sharirsthana clearly explains Shad Bhava Samudaaya which are collectively responsible for proper development of an embryo including hereditary factors. They are:
Ayurveda believe that growth process of every organ is initiated at one and the same time. The theory of Yugapat Vikas Krama was finally accepted by Lord Dhanwanthari. For the growth process each bhava mentioned here has equal importance in the development of respective tissues which derives from the concerned Bhaava. The entities which are particularly developed from the paternal factor or derived from paternal genes are according to Charaka, in Charaka Samhitha Sharirsthana, the anatomical and congenital anomalies develop in those parts of the body whose Beejabhaga is defective.
B. Research Potential
Healthy Progeny According to Ayurvedic principles, proper preparation of the parents is an essential prerequisite for a healthy progeny.11 Pre-conception care includes both prevention and management, emphasizing health issues that require action before conception for its maximal impact. For this, ancient text possesses abundant concepts- Ritukala Paricharya,9 Garbhadhana vidhi,12 Douhrida, Mamsanumasika garbhini paricharya13 Garbha poshan14 etc. Proper growth and development of the fetus are dependent on all these factors and regimes. Maternal physical condition, external environment to which she is exposed, physical activities, mental status, and dietary habits may permanently affect the health of the growing child.
Ayurveda has thought upon the deformities occurring in Garbha during its intra-uterine life. Such as anomalous changes in respect of different body organs along with the causes precipitating the differences in sex, twins of male and female child separately and together and multiple pregnancies, etc. have been dealt with. Acharya Charaka further said that if the woman conceived when her Shonita and Garbhashaya (uterus) were not completely vitiated but simply afflicted by the circulating Doshas aggravated because of her indulgence in Dosha aggravating regimens, one or many of the organs of the Garbha (fetus) derived from the maternal source (ovum) get deformed. These vitiated Dosha may afflict the Beeja or the Beejabhaga by which the corresponding organs derived from these Beeja and Beejbhaga get deformed15. As per Acharya Vagbhata I when the Doshas vitiate the Shonita and the Garbhashaya (uterus) of the woman slightly, the Garbha (fetus) that formed will be having disorders in those Avayavya (organs) which are Matrija (maternal) in origin. This is due to the (effects of the abnormal) Doshas causing Prakopa (vitiation) of the Beeja or Beejamasha (seed or parts) of it, which produce such Avayavya (organs).16 Acharya Bhela has enumerated Beeja -Dosha of mother and father, absence of use of Pathya Rasa, suppression of Vega and Yoni-Dosha as causative factors for both infertility and Vikrita Garbha. The woman not using Samyoga Rasa during Ritukala delivers Vikrita child.17 Acharya Sushruta has described that any disease may be produced by anyone or combined with the following seven causes like Adibala Pravritta, Janmabala Pravritta, Doshabala Pravritta, Samghatabala Pravritta, Kalabala Pravritta, Daivabala Pravritta, and Svabhavabala Pravritta18. Out of these, congenital malformations are caused by Adibala Pravritta and Janmabala Pravritta factors.19 Shwitra, Apasmara, Madhumeha, Vatarakta and Arbuda are congenital as per traditional and modern world.
The previously enumerated Matrija, Pitrija, and Atmaja Bhava cannot be changed as they derived from the parents and Poorvajanma Samskaras (as a result of the code of conduct) respectively. However, the remaining three Bhava, namely, Satmyaja, Rasaja, and Satvaja Bhava, when practiced judiciously can modify the intrauterine environment and psychosomatic health of the pregnant woman, thereby, generating a healthy impact on the Garbha20.
C. Role of Vayu in Development of Garbha
S.NO. |
Acharya NAME |
Role of Vayu in development of Garbha |
1. |
Charaka Suthrasthana |
describing the proper bodily functions of Vayu, it is the Vayu which is responsible for giving shape to the embryo or having specialized action in embryonic development of fetus.21 |
2. |
Acharya Sushrutha |
explains about two factors for development of Garbha as Rasanimitta and Maruthaadhmaananimitta i.e. the fetus develops through the nutritional factors and infusion of Vata.22 |
3. |
Kashyapa |
Vayu is responsible for the cell division. Kashyapa also opines that the finest particles of Vayu are responsible for the union, division and activity like flexion, extension etc., as well as division of major and minor body parts, Dhatu, Chetana (consciousness) and Srotas (channels) due to their specific nature.23 |
4. |
Acharya Harita |
opines that Bija (sperms and ovum) both together attains the shape of Kalala by the action of Agni situated in all the five Mahabhutas.24 |
5. |
Ashtanga Hridaya Sharirsthana |
the normalcy of anila is an inevitable factor for the formation of Garbha. |
But he has emphasized the role of Vayu Mahabhuta along with the role of Agnimahabhuta which helps in onward conversion of zygote in to blastocyst (kalal) and blastocyst solidifies into a formative mass. The formative mass proceeds to solidify. Now all the five Mahabhuthas in association of Vyan Vayu converts the formative mass into Pancha Pindikavastha (five bud stage). There are two Pinda (buds) for upper and two pinda for lower limbs and fifth is for Shiras (head and neck). Thus, in every future events of development of the embryonic growth finally looks like a fetus having all the body parts. Udan Vayu helps to develop pharyngeal pouches, lung buds and primitive heart. Apan Vayu helps to open the outlets for excreta or payu (vaginal, urethral and anal openings in females whereas only two in males i.e. urethral and anal in male). Therefore, it can be concluded that different types of Vayu help to develop all the nine outlets (Navadwara or Randra) having their separate entity. They are stomodeal openings, two nasal openings, two openings for ear, two eyes, anal opening, urethral opening and vaginal opening in females. As per Acharya Sushruth, in Sharirsthana, in the formation of Garbha, Vayu Mahabhuta does the role of Vibhajana. The division of Dosha, Dhatu, Mala, Anga and Pratyanga i.e. major and minor body parts is done by Vayu. This we can correlate with the process of cleavage in the first stage of cell division.
D. Role of Vayu in Garbha Naasha
S.NO. |
Acharya NAME |
Role of Vayu in Garbha Naasha
|
1. |
Charaka in Charak Samhita Chikitsasthana |
the aggravated Vata situated in the Shukra is responsible for abortion.
|
2. |
Acharya Susrutha |
enumerating the causes of Moodagarbha and Garbhasraava, has enlisted Krimi, Vata and Aghaata (trauma). |
3. |
Acharya Harita |
explains vitiated doshas especially Vata Dosha leading to abortion. |
4. |
Bhavaprakasha |
enumerated as one of the 80 disorders of Vata i.e. Vata is responsible for abortion. |
V. OBSERVATION
Acharya Charaka has explained the concept of inheritance by Anuvamshiki Sidhantha and has described about different body parts has been evolved from specific Bhaava each. Here we have analyzed the importance of Matrija and Pitruj Bhaava in Garbhotpathi and the necessary for proper pre conceptual care for each partner as each and every structure is specific to be evolved from different Bhaava. Shonit and Shukra (sperm) both are one among the Matrija and Pithruj Bhaava as well as it is responsible for carrying the inheritance as genes. Different Acharyas has explained the role of Vayu in Shukradushti as Vayu is responsible for giving shape to an embryo and the flow of Vayu or infusion of Vayu along with the nutritional factors are the two main factors responsible for the development of Garbha. The cell division soon after union of sperm and ovum is done by Vayu and the differentiation is initiated by Vata itself. Thus, for a normal embryonic development, an unaffected or unvitiated Vayu is an inevitable factor. While we look into the causes of abortion, Vayu itself plays the major role. The Vata Dushti present in the Shonit and Shshukra is responsible for Garbhanaasha. As per modern concepts, various studies had taken place on causes of unexplained recurrent miscarriages. Among these main paternal factors contributing for miscarriages could be ruled out are advanced paternal age, psychological stress, excess use of alcohols, smoking, excess competitive sports etc. 25 These can lead to oxidative stress changes in the sperm DNA and can also influence the length of telomeres. 26 Studies shows that this oxidative stress changes lead to DNA fragmentation. 27 While we analyze the causes of abortion due to paternal factor all these causes mentioned are Vata aggravating in nature which can lead to poor quality of Shukra, the normal function of Vata in formation of Garbha, i.e. Vibhajana gets impaired and excess Vibhajana may takes place and can result into DNA fragmentation. Thus, formed Garbha’s development gets hampered in the first stage itself and can lead to miscarriage.
VI. DISCUSSION
Matrija Bhava leads to the formation of four Dhatu and major organs of the body. The Dhatu forming these organs are the ones that are enumerated in Matrija Bhava. Hence, there is a need to promote a healthy environment to build strong bhava that are to be “passed on” to the progeny so that healthy genes are transmitted and the occurrence of disorders can be prevented. The present knowledge on embryology including its entire aspects, gross as well as at the electron microscopic level, deserves a great sense of appraisal and it is a result of deep devotions of the scientists, in the field. The treasure of knowledge of embryology, present in the ancient literature, though retaining behind the roots of its all the branches, could not have the attraction of the deserved workers and was left neglected so far. It is high time when the hidden truths in these classics may get explored and proved with the advance and highly sophisticated technology of the present era
Acharya has explained the theory of inheritance elaborately in the concept of Shad Bhava Samudaya in which each physical and anatomical structure in human body is said to be derived from paternal as well as maternal genes. As per Ayurveda three genetics units have been mentioned by Acharya Charaka; 1. Beeja 2. Beejabhaaga 3. Beejabhaagaavayava The anatomical anomalies develop in those parts of the body whose part of the chromosome or gene is defective. The Genes are located on chromosomes and it is the chromosomes that segregate and independently assorted. Alleles are various forms of genes. Therefore, dominant and recessive factors are alleles of gene. A pair of alleles exist for each trait in kalal (zygote) of a fertilized ovum and in every cell of the body there after. According to Chakrapani; The smallest unit found in Shukra (sperm) and Shonita (ovum) which can be considered as Beeja of male and female respectively. The Beejabhaaga is the component lying inside the Beeja and holding responsibility of development of different body organs. The beejabhaaga avayava is the more subtle stage of Beeja Bhaaga carrying hereditary characters.While considering about miscarriage or Garbhanaasha, sperm anomalies can also lead to Garbhanaasha. Shukra, as it is considered as itself derived from the Pitruj Bhaava, the Shukra and Shonit are responsible for carrying the hereditary factors of the father and mother to the upcoming fetus through fertilization. Various research works has shown that there are various paternal reasons for miscarriage, such as, the sperm transcript dysregulation and oxidative DNA damage can be “carried over” after implantation thus effecting embryogenesis and health of the future progeny. Around half of the spontaneous miscarriages occurring in the first trimester are likely to be due to chromosomal abnormality. The chromosomal abnormality in the zygote may result from errors during gametogenesis, during fertilization or during first cellular division. Thus, any such abnormality in the sperm could be a cause of spontaneous miscarriage. The male factors other than advanced paternal age, such as excessive stress, competitive sports, infection, alcohol, smoking, nicotine and drug abuse may result in production of reactive oxygen species and in sperm DNA fragmentation. Here, we can see that advanced paternal age, as per Ashtanga Hridaya, the latent period of age that is in Vridhaavastha the body will be of Vata Dosha predominant constitution (Vayo Aho Ratri Bhuktaanam te Antah Madhyaadika Kramat). Excessive stress is one among the Manasika Nidana for Vata Kopa. The competitive sports can be compared with Ativyayama that leads to Vataprakopa.
The use of alcohols in excess leads to Vata aggravation in the body and Dhatu Shosha as the properties of Madya is opposite to that of Ojas. 28 Smoking or Dhoomapana if it is not practiced according to Dhoompana Vidhi mentioned by Acharyas or excessive Dhoomapana can also lead to Vata Kopa. As it is proved that all these factors lead to sperm anomalies, we can correlate that the aggravated Vata with its impaired function can lead to DNA fragmentation and difference in length of telomere that can lead to defective cleavage, that is the first stage of cell division. The process of cell division itself is the property of vata i.e. Vibhajana is affected and all these ultimately can result in miscarriage or Garbhanaasha. Here comes the importance of Beejashudheekarana Samskaras explained by Acharya. Proper preconceptual care for both the parents should be given before preparation for a Shreyasi Praja, for improving the qualities of Beeja, Beejabhaaga and Beejabhaaga Avayava. Acharyas had explained various methods to be followed as preconceptual care starting from proper Sneha Sweda, then undergoing Shodana Karma as Vamana and Virechana to eliminate the vitiated doshas present in our body and after that to undergo Asthapana and Anuvasana Vasthi to normalize the remaining vitiated Vata in the body. 29 After these Shodhana Karma both the male and the female partners should undergo specific diet to make the body healthy and to improve the quality of Beeja in both the parents. For a disease free and healthy infant endowed with excellence in the contributing factors mentioned in Shadbhava Samudaya i.e. the factors derived from each Bhaava should be of good quality and thus each factor in Garbhakara Bhaava has equal importance for the formation of Supraja.30
In spite of advance in technologies, we can see that there are some unknown causes responsible for defective development of fetus or that causes abortion. Ayurveda suggests various approaches like considering Shad Garbhakara Bhaavas which plays a vital role towards the development of normal fetus. A lag on any part of these procreative factors may lead to structural and psychological defects to the body. Just like maternal care, pre conceptional care for the male part is also necessary as unhealthy Shukra and Shonit also leads to miscarriage. Proper management should be taken care to normalize the Doshas in the body especially Vata Dosha as Vata influence other Doshas to get vitiated among the Tridoshas. As well as we can see each Panchabhootha has its own influence in the formation of Garbha and we should maintain a wholesome atmosphere for the action of these factors without disturbance, in the formation of Garbha. In short being Swastha, that is with equilibrium in Dosha, Agni, Dhatu, Mala etc is necessary to maintain good health28 . As each anatomical structure and even psychological status of the fetus has been derived from each Shadbhaava, utmost importance should be given to each factor for a healthy progeny. We can see that the basic principles established by Acharyas ancient years ago in the field of Rachana Sharir about the formation of an embryo stand true in the light of modern science also.
[1] Trikamji J. Shukrashonitashuddhi Shariram. In: Trikamji J. Sushruta Samhita Nibandh Sangrah. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2012:348. [2] Agnivesha. Khuddikagarbhavakanti Shariram. In: Trikamji Y. Charaka Samhita. Varanasi, Uttar Pradesh: Chaukhamba Surbharati Prakashan; 2020:313. [3] Trikamji J. Garbhavakanti Shariram. In: Trikamji J. Sushruta Samhita Nibandh Sangrah. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2012:354. [4] Vriddha Jivaka. Garbhavakantishariradhyaya. In: Sharma H. Kashyapa Samhita. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2010:72. [5] Dhiman K, Kumar A, Dhiman KS. Shadgarbhkara Bhava vis-à-vis Congenital and Genetic Disorders. AYU. 2010;31(2):175-184. [6] Aleksandra Marciniak, Jolanta Patro-Ma³ysza, ¯aneta Kimber Trojnar, Beata Marciniak, Jan Oleszczuk, Bo¿enaLeszczyñska-Gorzelak. Fetal Bhardwaj P., Sabharwal P. : Matrija Bhava : Scientific Explanation and its Research... Annals of Ayurvedic Medicine Vol-12 Issue-1 Jan.-Mar., 2023 72 programming of the metabolic syndrome; Taiwanese Journal of Obstetrics and Gynaecology. 2017; 56(2):133-138. [7] Trikamji J. Garbhavakanti Shariram. In: Trikamji J. Sushruta Samhita Nibandh Sangrah. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2012:353 [8] Trikamji J. Shukrashonitashuddhi Shariram. In: Trikamji J. Sushruta Samhita Nibandh Sangrah. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2012:348. [9] Agnivesha. Khuddikagarbhavakanti Shariram. In: Trikamji Y. Charaka Samhita. Varanasi, Uttar Pradesh: Chaukhamba Surbharati Prakashan; 2020:313. [10] Trikamji J. Garbhavakanti Shariram. In: Trikamji J. Sushruta Samhita Nibandh Sangrah. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2012:354. [11] Vriddha Jivaka. Garbhavakantishariradhyaya. In: Sharma H. Kashyapa Samhita. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2010:72. [12] Agnivesha. Jatisutriya Shariram. In: Sharma RK, Das B. Charak Samhita. Volume 2. Varanasi, Uttar Pradesh: Chaukhamba Sanskrit Series Office; 2012:464. [13] Agnivesha. Jatisutriya Shariram. In: Sharma RK, Das B. Charak Samhita. Volume 2. Varanasi, Uttar Pradesh: Chaukhamba Sanskrit Series Office; 2012:463-464. [14] Agnivesha. Jatisutriya Shariram. In: Sharma RK, Das B. Charak Samhita. Volume 2. Varanasi, Uttar Pradesh: Chaukhamba Sanskrit Series Office; 2012:485-486. [15] Agnivesha. Shariravichaya Shariram. In: Sharma RK, Das B. Charak Samhita. Volume 2. Varanasi, Uttar Pradesh: Chaukhamba Sanskrit Series Office; 2012:443. Vagbhatta. Garbhavakranti Shariram. In: Tripathi B. Ashtang Hridaya. Delhi, Delhi: Chaukhamba Sanskrit Pratishthan; 2012:347. [16] Agnivesha. Mahatim Garbhavakrantimshariram. In: Trikamji Y. Charaka Samhita. Varanasi, Uttar Pradesh: Chaukhamba Surbharati Prakashan; 2020:321-22. [17] Vriddha Vagbhata. Garbhavakrantiranama. In: Sharma S. Ashtanga Samgraha. Second ed. Varanasi, Uttar Pradesh: Chowkhamba Sanskrit Series Office; 2008:281. [18] Bhela. Asamanagotriyama. In: Katayayan A. Bhela Samhita. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2009:205. [19] Trikamji J. Vyadhisammudeshiyamadhyayam. In: Trikamji J. Sushruta Samhita Nibandh Sangrah. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2012:113. [20] Trikamji J. Vyadhisammudeshiyamadhyayam. In: Trikamji J. Sushruta Samhita Nibandh Sangrah. Varanasi, Uttar Pradesh: Chaukhamba Surbharti Prakashan; 2012:114. [21] Dhiman K, Kumar A, Dhiman KS. Shadgarbhkara Bhava vis-à-vis Congenital and Genetic Disorders. AYU. 2010;31(2):175-184. [22] P. V. Sharma, Caraka Samhita, Volume 1, Chaukambha Orientalia Varanasi, Revised and enlarged edition 2014, Page No: 82, Verse. Ch. Su. 12/8. [23] P. V. Sharma, Susruta Samhita, Volume 2, Chaukhambha visvabharati, Reprint 2013, Page No: 161, Verse. Su. Sa. 4/57. [24] M. Narayanan Vaidyar, Kashyapa Samhita, Smart publications, edition 2008, Page No: 175, Verse. K. Sam. Sa 3/4. [25] M. Narayanan Vaidyar, Kashyapa Samhita, Smart publications, edition 2008, Page No: 188, Verse. K. Sam. Sa 5/3. [26] Hamamah S, Fignon A, Lansac J. The effect of male factors in repeated spontaneous abortion: lesson from in-vitro fertilization and intracytoplasmic www.ejpmr.com Sruthi et al. European Journal of Pharmaceutical and Medical Research 565 sperm injection. Human Reprod Update. 1997; 3(4): 393–400. [PubMed] [Google Scholar] [27] Turner S, Wong HP, Rai J, Hartshorne GM. Telomere lengths in human oocytes, cleavage stage embryos and blastocysts. Mol Hum Reprod. 2010; 16(9): 685-694. doi:10.1093/molehr/gaq048 [28] Muratori, M., Tamburrino, L., Marchiani, S. et al. Investigation on the Origin of Sperm DNA Fragmentation: Role of Apoptosis, Immaturity and Oxidative Stress. Mol Med., 2015; 21: 109–122. https://doi.org/10.2119/molmed.2014.00158. [29] Winkle T, Rosenbuch B, Gagsteiger F, Paiss T, Zoller N. The correlation between male age, sperm quality and sperm DNA fragmentation in 320 men attending a fertility centre. J Assist Reprod Genet. 2009; 26: 41–46. [PMC free article] [PubMed] [Google Scholar] [30] Prof. K. R. Srikantha Murthy, Ashtanga Hridayam, Volume 1; Chowkhamba krishnadas academy, Varanasi; Edition 7th, 2010; Page No: 6; Verse. A.H. Su. 1/8. 26. P. V. Sharma, Caraka Samhita, Volume 2, Chaukambha Orientalia Varanasi, 4th edition 1998, Page No: 392, Verse. Ch. Chi. 24/29. [31] P. V. Sharma, Caraka Samhita, Volume 1, Chaukambha Orientalia Varanasi, Revised and enlarged edition 2014, Page No: 461, Verse. Ch. Sa. 8/4.
Copyright © 2023 Dr. Saroj Kaler, Dr. Khushboo Sharma, Prof. Mahendra Sharma. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Paper Id : IJRASET56132
Publish Date : 2023-10-13
ISSN : 2321-9653
Publisher Name : IJRASET
DOI Link : Click Here